The Ultimate Surah al-Fatiha Audio Collection with English Translation (x100)

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The Ultimate Surah al-Fatiha Audio Collection with English Translation (x100)

Alzuridin

Please subscribe to - www.youtube.com/0nly1truth Also, type "Alzuridin" in the Archive search bar above to watch/listen/download more free Islamic files. ------------------------------------------------------------------------------------------------------------------------------------------------------- Surah al-Fatiha #1 (The Opening): Arabic: بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيم الْحَمْدُ للّهِ رَبِّ الْعَالَمِين الرَّحمـنِ الرَّحِيم مَـالِكِ يَوْمِ الدِّين إِيَّاك نَعْبُدُ وإِيَّاكَ نَسْتَعِين اهدِنَــــا الصِّرَاطَ المُستَقِيم صِرَاطَ الَّذِينَ أَنعَمتَ عَلَيهِمْ غَيرِ المَغضُوبِ عَلَيهِمْ وَلاَ الضَّالِّين Transliteration: Bismillāhi r-raḥmāni r-raḥīm Al ḥamdu lillāhi rabbi l-ʿālamīn Ar raḥmāni r-raḥīm Māliki yawmi d-dīn Iyyāka naʿbudu wa iyyāka nastaʿīn Ihdinā ṣ-ṣirāṭa al-mustaqīm Ṣirāṭa al-laḏīna anʿamta ʿalayhim ġayri l-maġḍūbi ʿalayhim walā ḍ-ḍāllīn Translation: In the name of Allaah, the Entirely Merciful, the Especially Merciful. All praise and thanks is for to Allaah, [The] Creator, Owner, Sustainer of the Worlds. The Entirely Merciful, The Especially Merciful. Owner of the Day of Recompense. You alone do we worship and You alone we seek for help. Guide us to the Straight Path. The path of those whom Your blessings are upon, not of those who You have cursed nor of those who have gone astray. Meaning of al Faatiha & its Names: This Surah is called al-Faatihah, that is, the Opener of the Book, the Surah with which prayers are begun. It is also called, Umm al-Kitaab (the Mother of the Book), according to the majority of the scholars. In an authentic Hadeeth recorded by at-Tirmidhi, who graded it Saheeh, Abu Hurayrah (RadiAllaahu-'anhu) said that the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) said; «الْحَمْدُ للهِ رَبَ الْعَالَمِينَ أُمُّ الْقُرْآنِ وَأُمُّ الْكِتَابِ وَالسَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ» (Al-Hamdu lillaahi Rabbil-`Aalameen is the Mother of the Qur'aan, the Mother of the Book, and the seven repeated Ayaat of the Glorious Qur'aan.) It is also called al-Hamd and as-Salaah, because the Prophet (Sallallaahu 'alayhi wa Sallam) said that his Lord said; «قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، فَإِذَا قَالَ الْعَبْدُ:الْحَمْدُدِلله رَبِّ الْعَالَمِينَ، قَالَ اللهُ: حَمِدَنِي عَبْدِي» (`The prayer (i.e., al-Faatihah) is divided into two halves between Me and My servants.' When the servant says, `All praise is due to Allaah, the Lord of existence,' Allaah says, 'My servant has praised Me.') Al-Faatihah was called the Salaah, because reciting it is a condition for the correctness of Salaah - the prayer. Al-Faatihah was also called ash-Shifa' (the Cure). It is also called ar-Ruqyah (remedy), since in the Saheeh, there is the narration of abu Sa`eed telling the story of the Companion who used al-Faatihah as a remedy for the tribal chief who was poisoned. Later, the Messenger of Allah (Sallallaahu 'alayhi wa Sallam) said to a Companion, «وَمَا يُدْرِيكَ أَنَّهَا رُقْيَةٌ» (How did you know that it is a Ruqyah) Al-Faatihah was revealed in Makkah as Ibn `Abbaas, Qataadah and Abu al-`Aaliyah (radiAllaahu-'anhum) stated. Allaah (Subhaanahu wa ta 'Ala) said, (وَلَقَدْ ءاتَيْنَـكَ سَبْعًا مِّنَ الْمَثَانِي) (And indeed, We have bestowed upon you the seven Mathani) (seven repeatedly recited verses), (i.e. Surah al-Faatihah) (15:87). Allaah knows best. Which was revealed in Makkah How many Ayaat does al-Faatihah contain? There is no disagreement over the view that al-Faatihah contains seven Ayaat. According to the majority of the reciters of al-Kufah, a group of the Companions, the Taabi`een, and a number of scholars from the successive generations, the Bismillaah is a separate Ayah in its beginning. We will mention this subject again soon, Inshaa-Allaah (if Allaah wills), and in Him we trust. The Number of Words and Letters in al-Faatihah: The scholars say that al-Faatihah consists of twenty-five words, and that it contains one hundred and thirteen letters. The Reason it is called Umm al-Kitaab: In the beginning of the Book of Tafseer, in his Saheeh, al-Bukhaaree said; "It is called Umm al-Kitaab, because the Qur'aan starts with it and because the prayer is started by reciting it.'' It was also said that it is called Umm al-Kitaab, because it contains the meanings of the entire Qur'aan. Ibn Jareer said, "The Arabs call every comprehensive matter that contains several specific areas an Umm. For instance, they call the skin that surrounds the brain, Umm ar-Ra's. They also call the flag that gathers the ranks of the army an Umm.'' He also said, "Makkah was called Umm al-Qura, (the Mother of the Villages) because it is the grandest and the leader of all villages. It was also said that the earth was made starting from Makkah.'' Further, Imam Ahmad (rahimahullaah) recorded that Abu Hurayrah (radiAllaahu-'anhu) narrated about Umm al-Qur'aan that the Prophet (Sallallaahu 'alayhi wa Sallam) said; «هِيَ أُمُّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ الْقُرْآنُ الْعَظِيمُ» (It is Umm al-Qur'aan, the seven repeated (verses) and the Glorious Qur'aan.) Also, Abu Ja`far, Muhammad bin Jareer at-Tabari recorded Abu Hurayrah (radiAllaahu-'anhu) saying that the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) said about al-Faatihah, «هِيَ أُمُّ الْقُرْآنِ وَهِيَ فَاتِحَةُ الْكِتَابِ وَهِيَ السَّبْعُ الْمَثَانِي» (It is Umm al-Qur'aan, al-Faatihah of the Book (the Opener of the Qur'aan) and the seven repeated (verses).) Virtues of al-Faatihah: Imam Ahmad bin Hanbal (rahimahullaah) recorded in the Musnad that Abu Sa`eed bin al-Mu`alla said, "I was praying when the Prophet (Sallallaahu 'alayhi wa Sallam) called me, so I did not answer him until I finished the prayer. I then went to him and he said, (What prevented you from coming) I said, 'O Messenger of Allaah! I was praying.' He said, (`Didn't Allaah say), ﴿يأَيُّهَا الَّذِينَ ءَامَنُواْ اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ﴾ (O you who believe! Answer Allaah (by obeying Him) and (His) Messenger when he (Sallallaahu 'alayhi wa Sallam) calls you to that which gives you life) He then said, «لَأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ تَخْرُجَ مِنَ الْمَسْجِدِ» (I will teach you the greatest Surah in the Qur'aan before you leave the Masjid.) He held my hand and when he was about to leave the Masjid, I said, `O Messenger of Allaah! You said: 'I will teach you the greatest Surah in the Qur'aan.' He said, (Yes.) (الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ) (Al-Hamdu lillaahi Rabbil-`Aalameen)'' «نَعَمْ هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ» (It is the seven repeated (verses) and the Glorious Qur'aan that I was given.)'' Al-Bukhaaree, Abu Dawood, An-Nasaa'ee and Ibn Maajah also recorded this Hadeeth. Also, Imam Ahmad (rahimahullaah) recorded that Abu Hurayrah (radiAllaahu-'anhu) said, "The Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) went out while Ubayy bin Ka`b (radiAllaahu-'anhu) was praying and said, (O Ubayy!) Ubayy did not answer him. The Prophet (Sallallaahu 'alayhi wa Sallam) said, (O Ubayy!) Ubayy prayed faster then went to the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) saying, `Peace be unto you, O Messenger of Allaah!' He said, (Peace be unto you. O Ubayy, what prevented you from answering me when I called you) He said, `O Messenger of Allaah! I was praying.' He said, (Did you not read among what Allaah has sent down to me,) (اسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ) (Answer Allaah (by obeying Him) and (His) Messenger when he (Sallallaahu 'alayhi wa Sallam) calls you to that which gives you life) He said, `Yes, O Messenger of Allaah! I will not do it again.' the Prophet (Sallallaahu 'alayhi wa Sallam) said, «أَتُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ تَنْزِلْ لَا فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا؟» (Would you like me to teach you a Surah the likes of which nothing has been revealed in the Tawrah, the Injeel, the Zaboor (Psalms) or the Furqaan (the Qur'aan)) He said, `Yes, O Messenger of Allaah!' The Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) said, (I hope that I will not leave through this door until you have learned it.) He (Ka`b) said, `The Messenger of Allah (Sallallaahu 'alayhi wa Sallam) held my hand while speaking to me. Meanwhile I was slowing down fearing that he might reach the door before he finished his conversation. When we came close to the door, I said: O Messenger of Allaah! What is the Surah that you have promised to teach me' He said, (What do you read in the prayer.) Ubayy said, `So I recited Umm al-Qur'aan to him.' He said, «وَالَّذِي نَفْسِي بِيَدِهِ مَا أَنْزَلَ اللهُ فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ وَلَا فِي الزَّبُورِ وَلَا فِي الْفُرْقَانِ مِثْلَهَا إِنَّهَا السَّبْعُ الْمَثَانِي» (By Him in Whose Hand is my soul! Allaah has never revealed in the Tawrah, the Injeel, the Zaboor or the Furqaan a Surah like it. It is the seven repeated verses that I was given.)'' Also, at-Tirmidhi recorded this Hadeeth and in his narration, the Prophet (Sallallaahu 'alayhi wa Sallam) said, «إِنَّهَا مِنَ السَّبْعِ الْمَثَانِي وَالْقُرْآنِ الْعَظِيمِ الَّذِي أُعْطِيتُهُ» (It is the seven repeated verses and the Glorious Qur'aan that I was given.) At-Tirmidhi then commented that this Hadeeth is Hasan Saheeh. There is a similar Hadeeth on this subject narrated from Anas bin Maalik (radiAllaahu-'anhu). Further, `Abdullah, the son of Imam Ahmad (rahimahullaah), recorded this Hadeeth from Abu Hurayrah from Ubayy bin Ka`b (radiAllaahu'anhum), and he mentioned a longer but similar wording for the above Hadeeth. In addition, at-Tirmidhi and An-Nasaa'ee recorded this Hadeeth from Abu Hurayrah from Ubayy bin Ka`b who said that the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) said, «مَا أَنْزَل اللهُ فِي التَّورَاةِ وَلَا فِي الْإِنْجِيلِ مِثْلَ أُمِّ الْقُرْآنِ وَهِيَ السَّبْعُ الْمَثَانِي وَهِيَ مَقْسُومَةٌ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ» (Allaah has never revealed in the Tawrah or the Injeel anything similar to Umm al-Qur'aan. It is the seven repeated verses and it is divided into two halves between Allaah and His servant.) This is the wording reported by An-Nasaa'ee. At-Tirmidhi said that this Hadeeth is Hasan Ghareeb. Also, Imam Ahmad (rahimahullaah) recorded that Ibn Jabir said, "I went to the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) after he had poured water (for purification) and said, `Peace be unto you, O Messenger of Allaah!' He did not answer me. So I said again, `Peace be unto you, O Messenger of Allaah!' Again, he did not answer me, so I said again, `Peace be unto you, O Messenger of Allaah!' Still he did not answer me. The Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) went while I was following him, until he arrived at his residence. I went to the Masjid and sat there sad and depressed. The Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) came out after he performed his purification and said, (Peace and Allaah's mercy be unto you, peace and Allah's mercy be unto you, peace and Allah's mercy be unto you.) He then said, (O `Abdullah bin Jabir! Should I inform you of the best Surah in the Qur'aan) I said, `Yes, O Messenger of Allaah!' He said, (Read, `All praise be to Allaah, the Lord of the existence,' until you finish it.)'' This Hadeeth has a good chain of narrators. Some scholars relied on this Hadeeth as evidence that some Ayaat and Surahs have more virtues than others. Furthermore, in the chapter about the virtues of the Qur'aan, al-Bukhaaree recorded that Abu Sa`eed al-Khudri said, "Once, we were on a journey when a female servant came and said, `The leader of this area has been poisoned and our people are away. Is there a healer among you.' Then a man whose healing expertise did not interest us stood for her, he read a Ruqyah for him, and he was healed. The chief gave him thirty sheep as a gift and some milk. When he came back to us we said to him, `You know of a (new) Ruqyah, or did you do this before' He said, `I only used Umm al-Kitaab as Ruqyah.' We said, `Do not do anything further until we ask the Messenger of Allaah.' When we went back to al-Madinah we mentioned what had happened to the Prophet (Sallallaahu 'alayhi wa Sallam). The Prophet (Sallallaahu 'alayhi wa Sallam) said, «وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ» (Who told him that it is a Ruqyah? Divide (the sheep) and reserve a share for me.)'' Also, Muslim recorded in his Saheeh, and an-Nasaa'ee in his Sunan that Ibn `Abbas (radiAllaahu-'anhuma) said, "While Jibreel (Gabriel) was with the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam), he heard a noise from above. Jibreel ('alayhis-Salaam) lifted his sight to the sky and said, `This is a door in heaven being open, and it has never been opened before now.' An angel descended from that door and came to the Prophet and said, `Receive the glad tidings of two lights that you have been given, which no other Prophet before you was given: the Opening of the Book and the last (three) Ayaat of Surah al-Baqarah. You will not read a letter of them, but will gain its benefit.''' This is the wording collected by an-Nasaa'ee (al-Kubra 5:12) and Muslim recorded similar wording (1:554). Al-Faatiha & the Prayer: Muslim recorded that Abu Hurayrah (radiAllaahu-'anhu) said that the Prophet (Sallallaahu 'alayhi wa Sallam) said, «مَنْ صَلَى صَلَاةً لَمْ يَقْرَأْ فِيهَا أُمَّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثَلَاثًا غَيْرُ تَمَامٍ» (Whoever performs any prayer in which he did not read Umm al-Qur'aan, then his prayer is incomplete.) He said it thrice. Abu Hurayrah (radiAllaahu-'anhu) was asked; "When we stand behind the Imam?'' He said, "Read it to yourself, for I heard the Messenger of Allaah (Sallallaahu 'alayhi wa Sallam) say, « قَالَ اللَّهُ عَزَّ وَجَلَّ: قَسَمْتُ الصّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ: الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ﴾، قَالَ اللهُ: حَمِدَنِي عَبْدِي وَإِذَا قَالَ) الرَّحْمَـنِ الرَّحِيمِ﴾، قَالَ اللهُ: أَثْنى عَلَيَّ عَبْدِي، فَإذَا قَالَ) مَـلِكِ يَوْمِ الدِّينِ﴾، قَالَ اللهُ: مَجَّدَنِي عَبْدِي وَقَالَ مَرَّةً: فَوَّضَ إِلَيَّ عَبْدِي فَإِذَا قَالَ) إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ﴾، قَالَ: هذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ) اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ﴾، قَالَ اللهُ: هذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ) (Allaah, the Exalted, said, `I have divided the prayer (al-Faatihah) into two halves between Myself and My servant, and My servant shall have what he asks for.' If he says, بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ (1. In the Name of Allaah, the Most Gracious, the Most Merciful.) ﴾الْحَمْدُ للَّهِ رَبِّ الْعَـلَمِينَ﴿ (2. All praise and thanks be to Allaah, the Lord of existence.) Allaah says, `My servant has praised Me.' When the servant says, (الرَّحْمَـنِ الرَّحِيمِ) (3. The Most Gracious, the Most Merciful.) Allaah says, `My servant has glorified Me.' When he says, (مَـلِكِ يَوْمِ الدِّينِ) (4. The Owner of the Day of Recompense.) Allaah says, `My servant has glorified Me,' or `My servant has related all matters to Me.' When he says, (إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ) (5. You (alone) we worship, and You (alone) we ask for help.) Allaah says, `This is between Me and My servant, and My servant shall acquire what he sought.' When he says, (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ - صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّآلِّينَ) (6. Guide us to the straight path.) (7. The way of those on whom You have granted Your grace, not (the way) of those who earned Your anger, nor of those who went astray), Allaah says, `This is for My servant, and My servant shall acquire what he asked for.').'' These are the words of An-Nasaa'ee, while both Muslim and An-Nasaa'ee collected the following wording, "A half of it is for Me and a half for My servant, and My servant shall acquire what he asked for.'' Explaining this Hadeeth: The last Hadeeth used the word "Salaah" `prayer' in reference to reciting the Qur'aan, (al-Faatihah in this case) just as Allaah ('Azza wa Jal) said in another Ayah, (وَلاَ تَجْهَرْ بِصَلاتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً) (And offer your Salaah (prayer) neither aloud nor in a low voice, but follow a way between.) meaning, with your recitation of the Qur'aan, as the Saheeh related from Ibn `Abbas (radiAllaahu-'anhuma). Also, in the last Hadeeth, Allaah (Subhaanahu wa ta 'Ala) said, "I have divided the prayer between Myself and My servant into two halves, a half for Me and a half for My servant. My servant shall have what he asked for.'' Allaah next explained the division that involves reciting al-Faatihah, demonstrating the importance of reciting the Qur'aan during the prayer, which is one of the prayer's greatest pillars. Hence, the word `prayer' was used here although only a part of it was actually being referred to, that is, reciting the Qur'aan. Similarly, the word `recite' was used where prayer is meant, as demonstrated by Allaah's statement, (وَقُرْءَانَ الْفَجْرِ إِنَّ قُرْءَانَ الْفَجْرِ كَانَ مَشْهُودًا) (And recite the Qur'aan in the early dawn. Verily, the recitation of the Qur'aan in the early dawn is ever witnessed.) in reference to the Fajr prayer. The Two Saheehs recorded that the angels of the night and the day attend this prayer. Reciting al-Faatihah is required in every Rak`ah of the Prayer: All of these facts testify to the requirement that reciting the Qur'aan (al-Faatihah) in the prayer is required, and there is a consensus between the scholars on this ruling. The Hadeeth that we mentioned also testifies to this fact, for the Prophet (ﷺ) said, «مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ» (Whoever performs any prayer in which he did not recite Umm al-Qur'aan, his prayer is incomplete.) Also, the Two Saheehs recorded that `Ubadah bin as-Samit (radiAllaahu-'anhu) said that the Messenger of Allaah (ﷺ) said, «لَا صَلَاةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ» (There is no prayer for whoever does not recite the Opening of the Book.) Also, the Saheehs of Ibn Khuzaymah and Ibn Hibbaan recorded that Abu Hurayrah (radiAllaahu-'anhu) said that the Messenger of Allaah (ﷺ) said, «لَا تُجْزِئُ صَلَاةٌ لَا يُقْرَأُ فِيهَا بِأُمِّ الْقُرآنِ» (The prayer during which Umm al-Qur'aan is not recited is invalid.) There are many other Ahadeeth on this subject. Therefore, reciting the Opening of the Book, during the prayer by the Imam and those praying behind him, is required in every prayer, and in every Rak`ah. May Allaah (Subhaanahu wa ta 'Ala) bestow Mercy upon all the Qari's and Bless their efforts done in His Noble Cause in order to make His Word & Deen Superior above all others. May Allaah ('Azza wa Jal) Accept their efforts, Guide countless of people to the Religion of Truth - Al-Islaam through them, and Forgive them. May Allaah (Jalla Jalaalahu) Multiply all their sincere deeds by resonating the benefit of their works to later generations and Cause their legacy to continuously act as a guide to non-Muslims as well as a tool for Muslims to gain Eemaan, Taqwa, beneficial knowledge & Guidance until Yawmul-Qiyaamah and Cause it all to be a means of Sadaqah-Jaariyah & Pleasure for them in the Barzakh, and ultimately Grant them & their family Jannatul-Firdaws! Ameen! : ) There can only be One Truth! {Say (O Muhammad ﷺ): "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish."} (al-Qur'aan; 17.81) {Say (O Muhammad ﷺ): "I am only a man like you. It has been revealed to me that your ilah (God) is One ilah (God - i.e. Allaah). So whoever hopes for the Meeting with his Lord, let him work righteousness and associate none as a partner in the worship of his Lord."} (al-Qur'aan; 18.110) {Say (O Muhammad ﷺ): "If any men go astray, (Allaah) Most Gracious extends (the rope) to them, until, when they see the warning of Allaah (being fulfilled) - either in punishment or in (the approach of) the Hour,- they will at length realise who is worst in position, and (who is) weakest in forces!} (al-Qur'aan; 19.75) The last & final Prophet Muhammad (ﷺ) said; "If anyone testifies that None has the right to be worshipped but Allaah alone (One God) Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allaah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Jannah (Paradise) is true, and that Jahannam (Hell) is true, Allaah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Saheeh al-Bukhari) {Say, (O Muhammad ﷺ): "This is my way, I call to Allaah (i.e. to the testification that none has the right to be worshipped except God, alone, with no partner) upon certain knowledge - I, and those who follow me. I declare Allaah free and far removed from all that they associate as partners with Him, and I am free of those who worship anything else along with Him."} (al-Qur'aan; 12.108) ------------------------------------------------------------------------------------------------------------------------------------------------------- ************************************ ~ THERE CAN ONLY BE ONE TRUTH! ~ ************************************ ------------------------------------------------------------------------------------------------------------------------------------------------------- Conveying the Truth to the entire world with the Niyah of a swift Da'wah & global Islamic awakening bi-idhnillaahi ta 'Ala. 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